Richard said:
OK, it's not that complicated.
Morality = rightness. Immoral - wrong; moral - right.
What President Mugabe is doing in Zimbabwe is immoral if you ask me and almost everyone else who knows about it.
Anyone supporting him, hence, is undertaking an immoral act, by this stick. However, the problem appears to have arisen with the notion that doing nothing is immoral too.
If you ask me that is quite absurd.
How is someone supposed to be blamed for not acting on something on which they can have no influence?
Cricket (and more specifically English cricket) can, quite simply, have no effect on the situation in Zimbabwe, I don't think anyone really disputes that.
Therefore to shy from breaking the norm in order to undertake an effectless act is not immoral. To deliberately break the norm (ie as Rebel tours to South Africa did by breaking the GlenEagles Agreement) can, if you ask me, be construed as immoral.
Pragmatism is, in my view, the only way to approach anything. Right and wrong may not be black and white but why some people are determined to construe it as 4294967296 shades of grey is totally beyond me. It does not have to be some mysterious obscurity to relate to morals and ethics; it has to be straightforward, ie killing is immoral. If something is too complicated, you can't understand it. And there's no point in something if no-one can understand it.
There's nothing necessarily wrong with pragmatism per se (I'm not totally sure what your "shades of grey" speech was trying to convey, to me at least) - I'm a strong advocate of it in issues of contraception in schools, abortion, politics etc, even in my actual opinion on whether Zimbabwe should be banned or not - it's just that it can't really be used to explain how moral or immoral a situation is, only how effective, ineffective or practical a response or action might be, according to your goals.
I was reacting directly to your comment that "moral concerns are unfounded", and your following mini-explanation of why.
For an individual or group, a decision NOT to go to Zimbabwe is certainly one that can be easily understood on a moral basis. This does not imply that somebody who goes to Zimbabwe is necessarily immoral, but for me, it's risible that Roebuck could describe those who would take such a stand (not wishing to go, or wanting to debate the morality of going) as contemptible.
And "doing nothing" should not really be equated with "touring". I would totally agree that "doing nothing" can't really be classed as immoral, because otherwise, we're all immoral for not demonstrably protesting against every kind of tyranny, exploitation or murderous regimes that exist (or even some of them). There's an open discourse about the situation in Zimbabwe though, and it's an obviously politically volatile decision for many countries, and a possibly dangerous region to send a team to. Going is not quite the same, morally, as sitting at home and ignoring the situation. To think otherwise is naive.
For the record, I'm not really advocating that Zimbabwe be banned or that countries don't tour there (although I'm open to the concept) - mainly for two reasons:
1) Consistency - there are numerous places we are all happy to go to in the pursuit of sport, that seem to cause NO controversy, such as Beijing, for the upcoming Olympics - I don't see a whole lot of countries around the world making noises about human rights where that's concerned.
2) These principles can unravel international sports affiliations. Right now, Australia's policies on asylum seekers might be found to be totally objectionable (and rightly so, although I'm not seeking to turn this thread into a debate on that subject) to those from the subcontinent. What if they refused to tour? What if people chose to refuse to go to India because of it's poverty/class situation? It's one of the reasons we require international co-operative bodies to make these kinds of decisions/agreements - it's a hairy area, and one I don't pretend to have all-encompassing solutions to.
Now, this is just me, and I acknowledge that they are pragmatic arguments. But I certainly do respect those who argue that a tour shouldn't be undertaken, providing their motives are truly a morally principled objection. The moral concerns tied up with participating in such a tour are certainly there.
One last thing (because my post is getting too huge) - your evaluation that not sending a cricket team to Zimbabwe
won't make a difference to the situation isn't strictly true. While economic (and sometimes military) pressure is more directly successful, if all the cricket-playing countries banded together and refused to go, it would certainly make the situation a more popular issue, and would touch segments of the population (in the other countries) that perhaps hadn't been touched by it previously. There's no doubt that this kind of popular appeal/attention was helpful in the divestiture and stock pressure wielded by the general public and corporate enterprise in regards to the South African apartheid situation. It will always result in
more attention being focussed on Zimbabwe, and many who protest would argue that's a very good thing.
I know that my post is a bit of each way, but to me, the issues at play
are very complicated, and I reject the notion that somebody could dismiss such moral concerns as unfounded.